UPA chairperson Sonia Gandhi at an election rally. assembly polls may have political pundits arguing about what that implies, but exit pollsters are sanguine — the UPA was the winner at the end of the day.
For Maharashtra, all three exit polls available at the time of writing projected a hung house with the Congress-NCP combine clearly ahead of the Shiv Sena-BJP alliance, effectively suggesting that the UPA would form the next government in the state.
In Haryana, there was a consensus among pollsters on the Congress getting a near two-thirds majority, while none of the pollsters did an exit poll for Arunachal.
The CNN-IBN poll projected that the UPA would win 135-145 seats in the 288-member Maharashtra assembly, almost exactly the same as the 140 won in 2004. But the Congress is estimated to bag 75-85 seats compared to the NCP’s 55-65, decisively shifting the balance within the coalition.
The same poll gave the Sena-BJP alliance 105 to 115 seats with the Sena getting between 55 and 65 seats and the BJP 45-55 seats. Raj Thackeray’s MNS was projected to win 8-12 seats, which implies that it may have been the game spoiler for the NDA, while others will win 25-35 seats according to this poll.
The Star News poll had fairly similar estimates at the alliance level, but an even more decisive edge for the Congress within the UPA. It gave the Congress 89 seats, the NCP 48, the BJP 51 and the Sena 62, leaving 12 for the MNS and 26 for others.
CVoter, which conducted a syndicated exit poll for several media groups, did not give a party-wise breakup. It projected the UPA as winning 127-139 seats and the NDA as bagging 106-118. The MNS, in its estimate, should finish with 9-17 seats and others with 24-36.
If these predictions were to come true, the Congress-NCP combine would be pulling off quite a political feat — getting a third term after providing, from all accounts, unremarkable governance in Maharashtra. Such a verdict would also show up the sorry state of the BJP-Sena combine which could not exploit this to its advantage.
In Haryana, Star News gave the Congress 57 seats in the 90-member assembly, while CVoter gave the party between 57 and 65 seats. INLD is set to emerge as the clear opposition, according to the two polls, Star giving Chautala’s outfit 18 seats and CVoter 13-19 seats. Bhajan Lal’s party is projected by Star to win 9 seats and by CVoter to get a much lower 2-6 seats.
Both polls indicate that the BSP's ambitions in Haryana may have to wait a while, with Star giving the party just two seats and CVoter between one and five seats. Others are given three seats by Star and 2-7 seats by CVoter.
Pakistan pulverised Cascade of attacks on symbols of might |
NASIR JAFFRY AND AGENCIES |
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Head bowed and grieving, a policeman helps carry the body of a colleague (not in picture) from the Manawan training centre in Lahore after it was attacked on Thursday. The cadets of the school are said to be the toughest in the province and are known for their motto ‘No Fear’. (Reuters) |
Lahore, Oct. 15: A wave of terror attacks by bands of suspected Taliban militants pulverised Pakistan’s security apparatus for the second time in less than a week, the terrorists striking with impunity in commando-style raids within sniffing distance of the Indian border.
The militants, most of them dressed in police uniforms, simultaneously attacked three law enforcement agencies in Lahore, the fifth major strike in Pakistan in a little over a week and five days after an audacious assault on the army headquarters in Rawalpindi.
Today’s attacks on the regional hub of the Federal Investigation Agency and two police training centres — located within 8-12km of the border with India — started around 9.15am (9.45am IST) as Lahore, which, along with Karachi, is the economic nerve-centre of the country and its cultural bedrock, was getting ready for the day.
At least 19 people were killed, among them 14 police officers and five civilians, but the toll could rise. Ten militants were either killed or they blew themselves up. It was not clear if some gunmen managed to escape in the melee.
Further shaking the country, a suicide car bomber rammed his vehicle into a police station in the northwestern city of Kohat. At least 10 people were reported killed, including three police officers. Later, a car bomb was set off in Peshawar, killing a child and wounding 10.
The Tehrik-e-Taliban Pakistan, which has taken responsibility for other recent strikes, has owned up to the Lahore attacks, according to Geo TV.
The attacks today also were the latest to underscore the growing threat to Pakistani Punjab, the country’s political and economic heartland, and India, which is less than an hour’s drive from Lahore.
“The enemy has started a guerrilla war,” interior minister Rehman Malik said. “The whole nation should be united against these handful of terrorists, and God willing we will defeat them.”
The attacks began about 9am when a single gunman wearing civilian clothes and a suicide vest burst into the offices of the Federal Investigation Agency, the national law enforcement body that deals with matters ranging from immigration to terrorism, and began shooting, said Rana Sanaullah, the law minister of Punjab.
The gunman killed two men and four civilians and was mowed down by guards before he could detonate his explosives, Sanaullah said.
The FIA is in charge of investigating the Pakistan-end of the Mumbai attacks case. Some 50 staff members were in the building, on Temple Road in the heart of Lahore, which is in ruins after being bombed in March 2008.
Soon after, at least four gunmen raided the Manawan police training school on the outskirts of the city — and around 12km away from Wagah — killing 11 officers and recruits.
Police officers and army rangers mounted a counterassault and exchanged fire for more than two hours. All the attackers were killed, three of them blowing themselves up. There were unconfirmed reports of three female fighters among the attackers.
This is the second time this year that the school for fresh recruits has come under militant attack. On March 30, 12 people died during an eight-hour militant standoff in the facility.
Mohammed Shahdab, a trainee at the Manawan school who was hit by a bullet in the leg, said the militants, all under-20, were screaming to another: “Kill them all, don’t let any one of them go, they are our enemies, they are enemies of Islam.”
Around the same time, a third team scaled the back wall of a police commando training centre at Bedian, about 6km from the Allama Iqbal International Airport towards the border with India, though not in the same direction as Wagah.
The attackers stood on the roof of a building housing families of the trainees, shooting at security forces and throwing grenades, said Lt. Gen. Shafqat Ahmad, the top military officer in Lahore.
A police officer and a civilian were killed along with five gunmen. Three of the attackers blew themselves up and two, including one who was about 16, were shot by snipers.
The coordinated attacks resemble a pattern that began with the Mumbai terror strikes last year and was evident during last Saturday’s assault on the army hub as well. The attackers are young, armed with guns and grenades and carry dry fruits, apparently preparing to dig in for a long siege.
The string of attacks appeared to be timed ahead of an offensive by the Pakistani Army against the headquarters of the Pakistani Taliban in South Waziristan, and appeared to send an ominous signal that the militants were daring the army to come and get them.
Last Saturday, militants stormed the army headquarters in Rawalpindi and held 42 hostages for nearly 20 hours, a severe embarrassment to the military, the most revered institution in Pakistan.
The style of the assaults seemed to demonstrate that the new Taliban leader, Hakimullah Mehsud, remained aligned closely to al Qaeda and was receiving technical training, planning and support for the attacks from the organisation. Baitullah Mehsud, the previous Taliban leader, was killed in an American missile strike in August.
This was borne out by the statement of Adeel, a police recruit at Manawan. He said the terrorists, clad in the black uniform of the elite police force, were agile, quick and their movements were calculated. “They were fully trained and had the agility of commandos. I saw many of my colleagues blowing up in the air after the grenade attack,” he said. |
Cached - Similar - 28 Sep 2009 ... The development, however, does raise some interesting questions about back channel diplomacy and its advantages for Indo-Pak ties. ...changinguppakistan.wordpress.com/.../wading-in-the-back-channels-of-diplomacy/ - Cached - Similar - Buy No-war Media And Indo-pak Diplomacy in India. Price:Rs.350 Free Shipping on No-war Media And Indo-pak Diplomacy. Book Review of No-war Media And ...www.flipkart.com/no...indo-pak/8189901699-fw23f9gi6f - Cached - Similar - 29 Sep 2009 ... Indo-Pak diplomats may meet in Spain. NEW DELHI: With the meeting of Indian and Pakistani foreign ministers in New York ending in a ...www.silobreaker.com/indopak-diplomats-may-meet-in-spain-5_2262630030062387207 - Cached - Similar - 8 Jan 2009 ... By Nilofar Suhrawardy, MMNS India Correspondent ... muslimmedianetwork.com/mmn/?p=3454 - Cached - Similar - 8 Aug 2009 ... Tags: 1965 war, 1971, 9/11, Af-Pak, Afghanistan, AFPAK, Indo Pak, indopak back-channel diplomacy, Kargil, kargil conflict, Kashmir, naik, ...despardes.com/wp/tag/indopak-back-channel-diplomacy/ - Cached - Similar - 14 Sep 2009 ... India and Pakistan are likely to start their stalled composite dialogue through backdoor channel diplomacy to resolve outstanding issues, ...www.hindustantimes.com/pakistan/...Pakistan...diplomacy.../H1-Article1-453614.aspx - Cached - Similar - India delays the execution of a Kashmiri charged with the 2001 bombing of the Indian parliament amid fears of an outbreak of violence during the Muslim holy ...www.isn.ethz.ch/isn/Current-Affairs/.../Detail/?...en... - Cached - Similar - Despite many unresolved and thorny Indo-Pak issues including the 26/11 Mumbai terror attack, India's External Affairs Minister, S M Krishna, ...asiasecurity.macfound.org/.../indo-pak_citizen_diplomacy_at_the_time_of_mutual_distrust/ - Cached - Similar -You have removed results from this search. Hide them Loading...
Environmental campaigners were occupying the roof of Britain's parliament Monday in a bid to urge returning lawmakers to overhaul their climate change policies before the UN's key Copenhagen summit. Related photos / videos Around 30 Greenpeace activists evaded security Sunday and clambered onto the roof of the famous Palace of Westminster in central London, unfurling several yellow banners reading: "Change the politics, save the climate". The demonstrators waited through the night for Monday morning, when lawmakers return from their summer break, to urge them to sign up to a 12-point manifesto. "We've got to raise the temperature of the debate because we are really running out of time," said Greenpeace executive director John Sauven. "Parliament is opening and there is an election looming so this is a golden opportunity for the political parties to really think about the future." Speaking from the roof, Greenpeace employee Brikesh Singh, 29, from Bangalore in southern India, said the protesters had energy bars and warm clothing to get them through the night. "This building is considered as the mother of all parliaments and the UK is one of the leading developed countries," the demonstrator said. "We want them (lawmakers) to get the message loud and clear that if you want a planet-saving deal in Copenhagen we need to change the climate policy." The December 7-18 United Nations climate summit in Copenhagen will see nations attempt to hammer out a new global climate treaty to replace the Kyoto Protocol which expires in 2012. A spokesman for London's Metropolitan Police said: "Approximately thirty protestors remain on the roof of the Houses of Parliament. "The intention of the police is to bring the protestors down off of the roof safely. "Officers are talking with a representative of the protestors on the ground. All peaceful." A spokeswoman from the Department for Energy and Climate Change said activism on the subject was welcome but had to respect the law. "We have a comprehensive plan to transform our economy and society, by investing in green jobs, cleaning up our energy supplies and making our homes energy efficient," she said. "This week we host vital talks to accelerate the development of clean coal and to progress the Copenhagen deal. It's our domestic record that has given us the credibility we need to press hard for an ambitious global climate deal." It is not the first breach of security in recent times at the palace. In March 2004, Greenpeace demonstrators scaled the landmark clock tower on the first anniversary of the invasion of Iraq. Two months later, fathers' rights campaigners threw condoms full of purple flour in the lower House of Commons, hitting then-prime minister Tony Blair. Four months on, five protesters got into the chamber to protest during a hunting ban debate. And protesters got onto the roof in February 2008 to demonstrate against a planned third runway at London's Heathrow airport.
India will walk extra mile if Pak acts against 26/11 attackers: TharoorIndia is prepared to walk the "extra mile" to normalise relations with Pakistan if it takes action against the perpetrators of the Mumbai attacks and dismantles terrorism infrastructure, Minister of State for External Affairs Shashi Tharoor has said. Tharoor, who is on a visit in New York, said India was not interested in an environment of conflict and hostility with its neighbour and asked Pakistan to step up efforts to combat terrorism in a "holistic way". "The action that is expected from Pakistan has to take place before we can engage once again in the kind of comprehensive dialogue process that we want," he told PTI in New York. "We are prepared to walk the extra mile but the first step should come from them because what happened in Mumbai came from their side," the former UN diplomat said. He also recalled Prime Minister Manmohan Singh's statement in July that India would meet Pakistan more than half way if it took decisive action against terrorism. Tharoor also said India is "certainly disappointed" on the lack of progress in any action against JuD chief Hafiz Mohammed Saeed and in the Mumbai attack case in Pakistan. Based on the testimony given by Ajmal Kasab, the lone terrorist captured alive during the 26/11 attacks, Tharoor said India believes that Saaed had masterminded the strikes, "given exaltation and operational guidance to the killers".
Withering state a big worry for IndiaTNN 16 October 2009, 01:10am IST As Pakistan reeled under a wave of terrorist attacks, it’s the degrading of the Pakistani state that concerns Indian analysts most.
Pakistan state a worry for India. (AFP Photo) |
Taliban militants on Thursday unleashed five terror attacks in Lahore and Kohat, NWFP in what is swiftly becoming a relentless assault by jihadis — claiming more than 150 lives in successive attacks since October 5. Just Thursday’s series of attacks left over 41 dead and scores injured. Ten of the attackers were gunned down by security forces or blew themselves up. Ajit Doval, former head of Indian intelligence said the apparent degradation of the Pakistani state had regional and global implications. “The situation is explosive,” he said, “because we are witnessing the steady degradation of a nuclear state.” The army and the jihadis have emerged as the predominant players with the civilian government firmly pushed into the background. While it’s easy to say Pakistan had it coming, there does not appear to be any real acknowledgment yet in Islamabad of ground realities — that the jihadis paid for and nurtured by the Pakistan army and ISI are coming home to roost. “We must never lose sight of the fact that the Pakistan army has never condemned Taliban for their ideology or tactics, just their targets. If jihadis shifted their targets tomorrow to, say, India, the Pakistan army would be back to where they started, supporting them.” Evidently, even the Pakistan Taliban feel this way. Hakimullah Mehsud, successor to Baitullah Mehsud and the leader of the attacks, said that if Pakistan stopped following US orders the attacks would stop. He added that if they wanted the Taliban to attack India Mehsud would oblige. This is an echo of Baitullah’s announcement after the Mumbai attacks that he would lead his jihadis against India, if India attacked Pakistan. B Raman, terrorism expert, raised another pertinent point. “While the morale and resilience of the terrorists belonging to different Taliban affiliates have been steadily increasing, there are worrisome signs of poor morale and motivation among the security forces. “One notices also an alarming casualness and a lack of professionalism in performing their counter-terrorism tasks. There is a tendency, even in the army, to avoid coming to terms with the ground reality, which is that the situation, which has already deteriorated in the Pashtun tribal belt, has now started deteriorating in the non-tribal areas of Punjab.” Certainly, the Taliban attack on the Pakistan army GHQ was announced in a newspaper. A Pakistan daily, The News, carried accounts of an intelligence report saying the GHQ would be targeted, by terrorists in army uniforms. Yet the terrorists penetrated this high-security establishment, killing officers and enacting a hostage crisis. Ajai Sahni, terrorism analyst believes Pakistan “is on an irreversible trajectory of decline. Nothing can stem the rot.” He said, the recent Swat campaign showed clearly that the Taliban had moved away to fight another war. “The state has no capacity to check the Taliban now.” Also read: Is Pak losing war against Taliban? Taliban's political ace: A letter to Shanghai group 'Afghan mess has spilled over to Pak' Terror siege in Lahore went on for over 2 hours http://timesofindia.indiatimes.com/world/pakistan/Withering-state-a-big-worry-for-India/articleshow/5129209.cms
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Is Pakistan losing war against Taliban?
16 Oct 2009, 1015 hrs IST, TNN |
ISLAMABAD: The brazen simultaneous suicide attacks at separate places in Pakistan on Thursday accompanied by guerrilla-style operations clearly demonstrate that the Taliban retain the might to take on the state at several fronts despite setbacks in Swat in Pakistan’s northwest. The most worrying factor, however, for Islamabad is that the attacks bear the fingerprints of the Punjabi terror outfits which are rallying around the Taliban to make things worse for the Pakistan regime. The government is finding itself helpless in the face of destabilizing attacks that have intensified after the militia regrouped after the death of its ruthless commander Baitullah Mehsud in a US drone attack in August. “The real threat of sophisticated militant attacks now comes from Punjab where militants have engaged the security forces in face-to-face fighting”, an official said. Lahore has become a prime target. Terrorists have carried out several attacks on the city, Pakistan’s cultural and political hub. In March, insurgents attacked the Sri Lankan cricket team who had come to Lahore for a tournament and dealt a body blow to Pakistani cricket. Punjabi terrorist outfit Lashkar-e-Jhangvi (LeJ), with strong links with the Taliban and al-Qaida, is believed to have masterminded the attack. The Punjabi terrorists and Taliban nexus means Pakistan has to fight the war on many fronts and it can’t be won just by driving militants out of the Swat. LeJ terrorist Mohammed Aqeel alias Dr Usman, one of the accused in the attack on the cricketers, was arrested after he led the attack on Pakistan army’s headquarters in Rawalpindi last week. Similarly, gunmen from militant outfits in southern Punjab had earlier stormed the Manawan police academy in Lahore, which was attacked on Thursday as well. The attacks, an obvious tactic to frighten Pakistan from launching the Waziristan operation, seem to be working. Soon after the Pakistan army headquarters was stormed, the ruling ANP in Pakistan’s northwest asked Islamabad to reconsider the Waziristan operation. http://economictimes.indiatimes.com/News/Politics/Nation/Is-Pakistan-losing-war-against-Taliban/articleshow/5130122.cms
From a trickle to a flood, 2.5 million Indians make US their home
16 Oct 2009, 1039 hrs IST, IANS WASHINGTON: Stating with no more than 700 persons moving from India to the US between 1820 and 1900, the ethnic Indian community in America has grown to 2.5 million in 2007, according to a new report.
The report, Emigration, Immigration, and Diaspora Relations in India, released Friday by the Migration Policy Institute, a nonpartisan think tank in Washington, DC also shows that at 2.5 million, the community's size in the US is nearly double of that in the UK and more than 2.5 times as large as the one in Canada.
Of almost 400,000 Overseas Citizenship of India cards issued by the Indian government as of March 2009, 43 per cent came through Indian consulates in the US and 13 per cent in the UK, says the report by author Daniel Naujoks, a scholar based in New Delhi.
The report comprehensively details the country's history of emigration and immigration and discusses current trends such as remittances, how the Indian IT industry may be wooing home highly skilled Indian expatriates, and the main destinations for the Indian diaspora.
It shows 74.1 per cent of the Indian foreign born in the US in 2008 held at least a bachelor's degree, and 68.9 per cent reported working in management, professional, and related occupations, according to the US Census Bureau.
According to the report, substantial Indian migration to Northern America started only in the late 1960s. Both in the US and Canada, major changes in immigration policy affected immigration flows generally, and Indian immigration specifically.
According to the US Department of Homeland Security, from 1986 to 2005, the annual total influx of Indian immigrants more than tripled from 27,000 to 85,000, while the share in total immigration flows rose from 4.4 to 7.4 per cent.
Indian citizens accounted for 5.7 per cent of all persons obtaining lawful permanent resident status in 2008.
Overall, the Indian foreign born are highly skilled: The US Census Bureau's 2008 American Community Survey found that 74.1 per cent held at least a bachelor's degree, and 68.9 per cent reported working in management, professional, and related occupations.
The total size of the Indian community, meaning those born in India, the foreign born of Indian ethnicity, and the US-born children of Indian immigrants, surpassed 2.5 million in 2007.
India's domination of computer-trained temporary workers is mainly attributed to the large supply pool in India and to the fact that prior waves of Indian IT workers had successfully established a significant presence in that industry, the report says.
The success of Indian IT professionals in the US has created trust in the country's intellectual abilities abroad, says the report.
It has been a major factor in branding India as a source of well-educated and hard-working professionals, rather than a poverty-ridden country of snake charmers.
This new "India brand" explains several countries' increased interest in recruiting Indian graduates and professionals. It also contributes to the willingness of US and other companies to collaborate with and outsource to Indian companies. Gandhi a 'man of all times and places': US Congress Text
16 Oct 2009, 1003 hrs IST, IANS WASHINGTON: The US Congress has passed a resolution congratulating the visionary leadership of Mahatma Gandhi, which enhanced the rapidly deepening
friendship between the United States and India. Unanimously passed by the US House of Representatives Thursday, the resolution also acknowledges and commends the Indian leader's "unique and lasting role in the establishment of the state of India and its democratic institutions, which will be revered for generations to come." With American lawmakers describing Gandhi as a "man of all times and places", Democrat member Eni Faleomavaega introduced the resolution recognizing the 140th anniversary of the birth of Mahatma Gandhi. "While much has been said about the great works of Gandhi's life, it is important that we never forget that without Gandhi, the fates of what is now the world's largest democracy, India, and the oldest democracy, the United States, would likely be far different," he said "Though his life was cut tragically short by an assassin's bullet, his legacy is seen in the over 1.5 billion people who inhabit the free and independent countries of the Indian subcontinent and by our own embrace of the principles of non-violent political action, unity and religious tolerance within the United States," Faleomavaega said. Mahatma Gandhi served as an inspiration for a movement that ended the rule of the British Raj and created a free and independent Indian state, he said. "But of equal significance, especially to us in this Chamber today, Mahatma Gandhi inspired the American civil rights movement that hailed one of America's most remarkable social and political transformations," Faleomavaega added. Republican member Ileana Ros-Lehtinen said Gandhi believed and developed the distinctive philosophy of non-violence. This philosophy has influenced so many great figures of world history from Nehru to the Reverend Martin Luther King Jr to Aung San Suu Kyi, she said. "As a recent biographer noted, fundamentally, Gandhi was a man of vision and action, who asked many of the most profound questions that face humankind as it struggles to live in a community," she said. "As a man of his time who asked the deepest questions, even though he may not have had all of the answers, he became a man for all times and all places." Remembering Gandhi as one of the most revered people of the last century, Republican Ed Royce, said "Mahatma is remembered for his efforts to build religious amity. Above all else, however, Gandhi worked tirelessly to free his nation and helped direct India into a new era of democracy." Having travelled to India during recent elections, he was witness to the largest democratic display the world has ever seen, Royce said adding, "I would have to say that Gandhi himself would indeed have been proud of how far his nation has come... We are here today to help keep the spirit of Gandhi alive and to remember his remarkable achievements Amnesty attacks plan to quit Human Rights Act9 hours 4 mins ago By politics.co.uk staff
David Cameron's plans to remove Britain from the Human Rights Act's (HRA) jurisdiction received new criticism today from the secretary general of Amnesty International. Speaking politics.co.uk, Irene Khan said: "It would be a very retrogressive step for the UK to be repealing this Act." "Internationally it would send out a very strange message – that here is a leading democracy that has brought its standards up with international law and now seems to be having second thoughts about it." Ms Khan was speaking just before the launch of her new book, 'The Unheard Truth', which enjoyed a launch event in New York yesterday. The comment will heap further pressure on Mr Cameron, who reiterated his commitment to remove Britain from the Act in a series of policy pledges he made to the Sun newspaper recently. Civil liberties group Liberty have launched a campaign to stress the benefits of the Act. Conservative parliamentary candidate Jesse Norman – often referred to as the brains of the New Conservativism - and political columnist Peter Oborne have published a book, 'Churchill's Legacy: the Conservative case for the Human Rights Act', calling on the Tory party to reconsider its policy. "It brought the UK in line with international standards through national laws," Ms Khan told politics.co.uk. "Before the Human Rights Act the UK was being dragged into Strasbourg every time it didn’t follow its obligations. "What it did was provide a national remedy, it empowered national courts, domestic courts, to deal with people's rights."
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Nifty closes near 5150; DLF, SBI, Cairn up
16 Oct 2009, 1547 hrs IST, ET Bureau
MUMBAI: Markets ended on a higher note ahead of Diwali festivals led by gains in metals, banks and power stocks.
National Stock Exchange’s Nifty ended at 5148.35, up 39.50 points or 0.77 per cent. The index touched an intra-day high of 5149.65 and low of 5093.20.
Bombay Stock Exchange’s Sensex closed at 17322.82, up 127.62 points or 0.74 per cent. The 30-share index hit a high of 17347.85 and low of 17126.55.
BSE Midcap Index was up 1.04 per cent and BSE Smallcap Index gained 0.47 per cent.
Amongst the sectoral indices, BSE Realty Index gained 3.58 per cent, BSE Bankex jumped 2.64 per cent and BSE Oil&gas Index gained 1.27 per cent.
Biggest Nifty gainers were DLF (6.96%), State Bank of India (6.13%), Cairn (4.29%), Tata Power (3.84%) and Tata Consultancy Services (3.4%).
Losers were Sterlite Industries (-5.62%), Ambuja Cements (-2.88%), Mahindra & Mahindra (-2.66%), BPCL (-2.2%) and ITC (-1.81%).
Market breadth on BSE showed 1501 advances against 1271 declines.
(All the figures are provisional)
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http://economictimes.indiatimes.com/markets/stocks/market-news/Nifty-closes-near-5150-DLF-SBI-Cairn-up/articleshow/5131449.cms
130 firms trade at all-time highs on BSE
Mumbai: Stocks of 127 companies on the Bombay Stock Exchange (BSE) have raced to touch their lifetime highs this month, even while the key domestic benchmark index, the 30-share Sensex, is still well below its all-time high of 21,000 that it had touched in January 2008.
The list includes 68 penny stocks on BSE which had a share price below Rs 10 trading near their lifetime highs. Another 512 stocks hit their 52-week highs on BSE, indicating a broad-based rally in the markets. Among the 'A' group stocks trading near their all-time highs are Bank of Baroda, Bajaj Auto, Cipla, Colgate, Dabur India, ITC, Jindal Steel, Punjab National Bank, Sesa Goa and GAIL. Market experts said while the Sensex stocks had moved up sharply since March 2009, some of the small and mid-cap stocks had caught up with the rally only in the past couple of months and had still managed to touch their lifetime highs. On Thursday, both the BSE mid-cap and BSE small-cap index hit their 52-week high of 6,572 and 7,638, respectively. Among those hitting lifetime highs are also stocks under surveillance or in the trader to trade category on BSE. This includes Duke Offshore, Global Capital, Krishna Deep, Linkson International, Pace Textiles, Parsharti Investments, S V Electricals, Sampada Chemicals, Sarthak Global, Simplex Trading, Splash Media, Urja Global and Veritas. Stock in the trader to trade category attract the five per cent circuit filter and delivery in these counters are compulsory. According to brokers, some of these counters under surveillance are highly operator-driven and traders should be cautious while buying these scrips.
Source: Business Standard 16/10/2009 Many state-run firms eager to list shares: PMMany state-run Indian firms are eager to list their shares on the stock market and it was good for them to do so, Prime Minister Manmohan Singh said on Thursday, a sign that more stake sales were likely in coming months. Singh also said the government would grant more autonomy to state-run firms and allow them to raise capital so that they could expand operations faster. After Singh's Congress Party-led coalition government was re-elected in May, it looked to revive stake sales and has had successful issues of NHPC and Oil India in recent months. "More and more public sector enterprises (PSEs) are entering the capital markets and are striving to become active global players," Singh told a conference. "A number of PSEs have since got their shares listed on the stock markets and many more are eager to do so." He said a listing would unlock the true value of a company, improve corporate governance and help a firm raise funds for expansion. In its July budget, the government said it planned to raise 11.2 billion rupees from initial public offers of unlisted firms including Railways subsidiary RITES, Cochin Shipyard, Telecommunications Consultants India and Manganese Ore India. In the past few months, ministers and officials have named firms such as NMDC, NTPC, BHEL, Rural Electrification Corp, Shipping Corp of India and Coal India as candidates for stake sales. On Tuesday, the finance ministry's chief economic adviser told Reuters stake sales would pick up in the months ahead and the government was considering changing rules for using stake sale proceeds to bridge the deficit. In July, a government report had forecast that up to 250 billion rupees per annum could be raised from stake sales. Singh also said the economy has weathered the global slowdown better than others. Government officials expect the economy to expand by at least 6.3 percent in 2009/10, compared with 6.7 percent last year and 9 percent or more in between 2005/06 and 2007/08. Source: Reuters 16/10/2009 Sensex recovers in early trades Mumbai: The Sensex opened the day flat at 17,197. Thereafter the index slipped to touch a low of 17,126. The Sensex has recovered now and is near its high at 17,235 - up 40 points. The Nifty is up eight points at 5,118. Reliance Communications has added 2.2% to Rs 234. Reliance Infrastructure, Wipro and Tata Power have gained 1.5% each at Rs 1,298, Rs 583 and Rs 1,388, respectively. TCS, Maruti Suzuki, Reliance and Jaiprakash Associates are up around 1% each. However, Sterlite has slumped 6.5% to Rs 812. Mahindra & Mahindra and ITC have shed 1.5% each to Rs 948 and Rs 253, respectively. Source: Business Standard 16/10/2009 Four fold jump: Goldman Sachs Q3 profits surge to $3.19 bn New York: Financial services major Goldman Sachs reported a nearly four-fold jump in third quarter profits at $3.19 billion, primarily boosted by trading and investment segments. The good show by Goldman Sachs comes a day after rival JPMorgan Chase posted a robust third-quarter performance, indicating that the battered financial sector is on the revival path. JPMorgan posted profits of $3.6 billion in the September quarter. Goldman Sachs, one of the most profitable Wall Street firms, raked in profits of $3.19 billion, about four-fold higher compared to the year-ago period. In the comparable quarter, it was at $845 million. During the third quarter, the entity's net revenues from investment banking was $899 million while that from Trading and Principal Investments touched $10.03 billion, Goldman Sachs said in a statement. However, the latest quarter profits are lower than that of $3.44 billion in the second quarter. The financial services major raked in revenues to the tune of $12.37 billion in the third quarter, nearly double compared to $6.04 billion in the same period a year ago. Goldman Sachs which is caught in a storm over exorbitant pay packets, said compensation and benefits expenses stood at $5.35 billion in the September quarter. The figure is much higher than $2.9 billion incurred in the year-ago period. Source: PTI 16/10/2009 Indian cos credit quality improves, recovery could be bumpy Mumbai: After a dramatic free-fall in fiscal 2009, the credit quality of Indian companies has now started to stabilise led by positive stock market conditions and the Government's monetary easing, a study by rating agency Crisil Ratings said. CRISIL's Modified Credit Ratio (MCR) increased to 0.88 for the first-half of 2009-10, after dropping to a nine-year low of 0.86 in 2008-09, the agency said in a report. "Companies have easier access to funds, as a result of the Governments fiscal and monetary easing, and positive stock market conditions; in addition, lower commodity prices have led to lower working capital requirements," Crisil said. However, Crisil expects the recovery in credit quality to be gradual, and may not necessarily be smooth. "There are signs that both the monetary and fiscal easing and the lower commodity prices are temporary. Additionally, unlike in the late 1990s, we see no prospect of a sudden and sustained upturn in economic conditions to lift corporate performance," CRISIL, Senior Director, Raman Uberoi, said. Crisil said the Government was looking to reverse its "present supportive stance" of low interest rates and liberal monetary policies. The timing and extent of these measures is likely to have a significant bearing on the pace and extent of economic recovery after thecurrent phase of stabilisation, it added. "The return of stability to the global economy has also meant that commodity prices have retraced 25 to 35 per cent of their decline from the peak levels of mid-2008," the report said. "Access to funds has eased considerably, but there is significant uncertainty with respect to exchange rates and consumer demand. Large exchange rate movements can hit export-dependent sectors hard, and domestic demand can be affected by rising prices in general and food prices in particular," CRISIL Ratings, Director, Ajay Dwivedi, said. "The Reserve Bank of India's window for restructuring of bank assets helped many companies avoid distress over the last 12 months. Looking ahead, we see a long and bumpy road for recovery in corporate credit quality." Source: PTI
Diwali
From Wikipedia, the free encyclopediaThis article is about the Indian festival. For the dancehall instrumental, see Diwali Riddim.
Diwali |
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A ring of lamps, part of the Diwali observance. |
Also called |
Translation: Row of Lights; Diwali, Festival of Lights |
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Observed by |
Religiously by Hindus, Sikhs, Buddhists and Jains. Other Indians celebrate the cultural aspects. |
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Type |
Religious, India and Nepal |
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Significance |
Celebration of the victory of good over evil; the uplifting of spiritual darkness. |
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Date |
Decided by the lunar calendar |
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2009 date |
17 October |
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2010 date |
5 November |
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Celebrations |
Decorating homes with lights, Fireworks, distributing sweets and gifts. |
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Observances |
Prayers, Religious rituals (see puja, prashad) |
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Diwali or IAST:Dīpāvali is a significant festival in Hinduism, Buddhism, Sikhism, and Jainism, and an official holiday in India.[1] Adherents of these religions celebrate Diwali as the Festival of Lights. They light diyas—cotton string wicks inserted in small clay pots filled with oil—to signify victory of good over the evil within an individual. As per Hindu calendar, the five day festival of Diwali is centered on the new moon day that ends the month of Ashwin and begins the month of Kartika, beginning on the 13th day of the dark half of Ashwin (Ashwin 28th) and ending on the 2nd day of the bright half of Kartika (Kartika 2nd). The main day of celebration varies regionally.[2][3] Diwali is the abbreviation of the Sanskrit word "Deepavali"[4][5][6] - Deepa meaning light and Avali, meaning a row.[7][8] It means a row of lights and indeed illumination forms its main attraction. It symbolises that age-old culture of India which teaches us to vanquish ignorance that subdues humanity and to drive away darkness that engulfs the light of knowledge. Diwali, the festival of lights, even today in this modern world, projects the rich and glorious past and teaches us to uphold the true values of life. In Hinduism, across many parts of India and Nepal, it is the homecoming of Rama after a 14-year exile in the forest and his victory over Ravana.[9] In the legend, the people of Ayodhya (the capital of his kingdom) welcomed Rama by lighting rows (avali) of lamps (dĭpa), thus its name: dīpāwali. Over time, this word transformed into Deepavali in Hindi and Dipawali in Nepali, but still retained its original form in South and East Indian Languages. In Dravidian languages it is called as Deepavali and the same is used in Malaysia and Singapore. South Indians never say Diwali as it means "Firebucket".[citation needed] In Jainism, Diwali marks the attainment of nirvana by Mahavira on 15 October, 527 BC. Diwali has been significant in Sikhism since the illumination of the town of Amritsar commemorating the return of Guru Har Gobind Ji (1595-1644), the sixth Guru of Sikhism, who was imprisoned along with 52 other Hindu kings at Fort Gwalior by Emperor Jahangir. After freeing the other prisoners, he went to the Harmandir Sahib (Golden Temple) in the holy city of Amritsar, where he was welcomed happily by the people who lit candles and divas to greet the Guru. Because of this, Sikhs often refer to Diwali also as Bandi Chhorh Divas - "the day of release of detainees." The festival is also celebrated by Buddhists in Nepal, a majority-Hindu country, particularly the Newar Buddhists. In India and Nepal, Diwali is now considered to be a national festival, and the aesthetic aspect of the festival is enjoyed by most Indians and Nepalese regardless of faith.[10] Kidha is celebrated for a differing number of days by different communities. Though the core days are common and fall on exactly the same set of days across Nepal and India, they fall in different Gregorian months depending on the version of the Hindu calendar being used in the region. The Amanta ("ending on the new-moon") version of the Hindu Calendar has been adopted as the Indian national calendar. According to this calendar, which is prevalent in southern India and Maharashtra, the 6-day celebration is spread over the last four days of the month of Ashwina and the first two days of the new month of Kartika. According to the Purnimaanta ("ending on the full-moon") version prevalent in northern India, it falls in the middle of the month of Ashwayuja/Ashvin. In the Gregorian calendar, it falls generally in the months of October or November. In Nepal, it is celebrated according to Nepalese calendar. The festival marks the last three days and the first two days of Nepalese era. On the day of Diwali / Deepavali, many wear new clothes and share sweets and snacks. Some North Indian business communities start their financial year on Diwali and new account books are opened on this day. Spiritual significanceWhile Diwali is popularly known as the "festival of lights", the most significant spiritual meaning is "the awareness of the inner light". Central to Hindu philosophy is the assertion that there is something beyond the physical body and mind which is pure, infinite, and eternal, called the Atman. Just as we celebrate the birth of our physical being, Diwali is the celebration of this inner light, in particular the knowing of which outshines all darkness (removes all obstacles and dispels all ignorance), awakening the individual to one's true nature, not as the body, but as the unchanging, infinite, immanent and transcendent reality. With the realization of the Atman comes universal compassion, love, and the awareness of the oneness of all things (higher knowledge). This brings Ananda (inner joy or peace). The gunas are the underlying forces or tendencies which one needs to have unaffected, direct relation with in order to find effectiveness and righteousness in life: they are lines of potential and illuminate thought and action, thus the inner meaning of Diwali being the festival of lights. Diwali celebrates this through festive fireworks, lights, flowers, sharing of sweets, and worship. While the story behind Diwali varies from region to region, the essence is the same - to rejoice in the inner light (Atman) or the underlying reality of all things (Brahman). Hindus have several significant events associated with it:
- Return of Rama to Ayodhya: Diwali also celebrates the return of Rama, King of Ayodhya, with his wife Sita and brother Lakshmana to Ayodhya after a 14 year exile, and a war in which he killed Ravana. It is believed that the people of Ayodhya lit ghee lamps along the way to light their path in the darkness. Since Ram traveled from South India to his kingdom in North India, he passed through the south earlier. This is the reason why the festival is celebrated a day earlier in South India. Diwali usually comes 19 or 20 days after Dasara.
- The Killing of Narakasura: Celebrated as Narak Chaturdashi, one day before Diwali day, it commemorates the killing of Narakasura, an evil demon who created havoc, by Krishna's wife Satyabhama. This happened in the Dwapara Yuga during this time of Krishna's avatar. In another version, the demon was killed by Krishna ( Krishna provokes his wife Satyabhama to kill Narshna defeating Indra: Govardhan Puja is celebrated the day after Diwali. It is the day Krishna defeated Indra, the deity of thunder and rain. As per the story, Krishna saw huge preparations for the annual offering to Lord Indra and questions his father Nanda about it. He debated with the villagers about what their 'dharma' truly was. They were farmers, they should do their duty and concentrate on farming and protection of their cattle. He continued to say that all human beings should merely do their 'karma', to the best of their ability and not pray for natural phenomenon. The villagers were convinced by Krishna, and did not proceed with the special puja (prayer). Indra was then angered, and flooded the village. Krishna then lifted Mt Govardhan and held it up as protection to his people and cattle from the rain. Indra finally accepted defeat and recognized Krishna as supreme. This aspect of Krishna's life is mostly glossed over[citation needed] but it set up the basis of the 'karma' philosophy later detailed in the Bhagavat Gita.
The Five daysDiwali celebrations are spread over five days in India and all over the world. All the days except Diwali are named according to their designation in the Hindu calendar. Diwali being festival of lights, across India people celebrate it via symbolic diyas or kandils (colorful paper lanterns) as an integral part of Diwali decorations.
- Vasu Baras (27 Ashvin or 12 Krishna Paksha Ashvin): Baras means 12th day and vasu means cow. On this day cow and calf are worshipped.
- Dhanatrayodashi or Dhan teras (28 Ashvin or 13 Krishna Paksha Ashvin): Dhan means "wealth" and Trayodashi means "13th day". Thus, as the name implies, this day falls on the 13th day of the second half of the lunar month. It is an auspicious day for shopping of utensils and gold.This day is also regarded as the Jayanti of God Dhanvantri who came out during the churning of the great ocean by the gods and the demons.
- Naraka Chaturdashi (29 Ashvin or 14 Krishna Paksha Ashvin): Chaturdashi is the fourteenth day on which demon Narakasura was killed by god Krishna - an inacranation of god Vishnu. It signifies the victory of good over evil and light over darkness (Gujarati: Kali Chaudas, Rajasthan : Roop Chaudas). In south India, this is the actual day of festivities. Hindus wake up well before dawn, as early as two in the morning, have a fragrant oil bath and wear new clothes. They light small lamps all around the house and draw elaborate kolams /rangolis outside their homes. They perform a special puja with offerings to Krishna or Vishnu, as he liberated the world from the demon Narakasura on this day. It is believed that taking a bath before sunrise, when the stars are still visible in the sky is equivalent to taking a bath in the holy Ganges. After the puja, children burst firecrackers heralding the defeat of the demon. As this is a day of rejoicing, many will have very elaborate breakfasts and lunches and meet family and friends.
- Lakshmi Puja (30 Ashvin or 15 Krishna Paksha Ashvin): Lakshmi Puja marks the most important day of Diwali celebrations in North India. Hindu homes worship Lakshmi, the goddess of wealth, and Ganesh, the God of auspicious beginnings, and then light lamps all across the streets and homes to welcome prosperity and well-being.
- Bali Pratipada and Govardhan Puja (1 Kartika or 1 Shukla Paksha Kartika) : In North India, this day is celebrated as Govardhan Puja, also called Annakut, is celebrated as the day Krishna - an incaranation of god Vishnu - defeated god Indra and by the lifting of Govardhana hill to save his kinsmen and cattle from rain and floods. For Annakut, a mountain of food is decorated symbolizing Govardhan hill lifted by Krishna. In Maharashtra, Tamil Nadu and Karnataka, it is celebrated as Bali-Pratipada or Bali Padyami. The day commemorates the victory of Vishnu in his dwarf form Vamana over demon-king Bali, who was pushed to the nether world and the return of Bali to earth from the nether-world. In Maharashtra, it is called as Padava or Nava Diwas ("new day"). Men present gifts to their wives on this day. It is celebrated as the first day of the Vikram Samvat calender, in Gujarat.
- Bhaiduj (also Bhayyaduj, Bhaubeej or Bhayitika) (2 Kartikaor 2 Shukla Paksha Kartika): on this day, brothers and sisters meet to express their love and affection for each other (Gujarati: Bhai Bij, Bengali: Bhai Phota). Most Indian festivals bring together families, Bhaiduj brings together sisters and brothers, and is a significant festive day for them. This festival is ancient, and pre-dates 'Raksha Bandhan' another brother-sister festival celebrated in the present day.
Lakshmi PujaMain article: Lakshmi PujaDiwali marks the end of the harvest season in most of India and Nepal. Farmers are thankful for the plentiful bounty of the year gone by, and pray for a good harvest for the year to come. Traditionally this marked the closing of accounts for businesses dependent on the agrarian cycle, and the last major celebration before winter. The deity of Lakshmi symbolizes wealth and prosperity, and her blessings are invoked for a good year ahead. There are two legends that associate the worship of Lakshmi on this day. According to the first legend, on this day, Lakshmi emerged from Kshira Sagar, the Ocean of Milk, during the great churning of the oceans, Samudra manthan. The second legend (more popular in western India) relates to the Vamana avatar of Vishnu, the incarnation he took to kill the demon king Bali. Thereafter it was on this day, that Vishnu came back to his abode, the Vaikuntha; so those who worship Lakshmi on this day, get the benefit of her benevolent mood, and are blessed with mental, physical and material well-being.[11] As per spiritual references, on this day "Lakshmi-panchayatan" enters the Universe. Sri Vishnu, Sri Indra, Sri Kuber, Sri Gajendra and Sri Lakshmi are elements of this "panchayatan" (a group of five). The tasks of these elements are:
- Vishnu: Happiness (happiness and satisfaction)
- Indra: Opulence (satisfaction due to wealth)
- Kubera: Wealth (Generosity; one who gives away wealth)
- Gajendra: Carries the wealth
- Lakshmi: Divine Energy (Shakti) which provides energy to all the above activities.[12]
In Jainism Replica of Pava temple at Pansara. Mahavira attained Nirvana at Pava. Diwali has a very special significance in Jainism, just like Buddha Purnima, the date of Buddha's Nirvana, is for Buddhists as Christmas is for Christians. Lord Mahavira, the last of the Jain Tirthankaras, attained Nirvana or Moksha on this day at Pavapuri on Oct. 15, 527 BC, on Chaturdashi of Kartika, as Tilyapannatti of Yativrashaba from the sixth century states: Mahavira is responsible for establishing the Dharma followed by Jains even today. According to tradition, the chief disciple of Mahavira, Ganadhara Gautam Swami also attained complete knowledge (Kevalgyana) on this day, thus making Diwali one of the most important Jain festivals. Mahavira attained his nirvana at the dawn of the amavasya (new moon). According to the Kalpasutra by Acharya Bhadrabahu, 3rd century BC, many gods were present there, illuminating the darkness[13]. The following night was pitch black without the light of the gods or the moon. To symbolically keep the light of their master's knowledge alive:
16 Gana-kings, 9 Malla and 9 Lichchhavi, of Kasi and Kosal, illuminated their doors. They said: "Since the light of knowledge is gone, we will make light of ordinary matter" ("गये से भवुज्जोये, दव्वुज्जोयं करिस्समो").
Dipavali was first mentioned in Jain books as the date of the nirvana of Mahavira. In fact, the oldest reference to Diwali is a related word, dipalikaya, which occurs in Harivamsha-Purana, written by Acharya Jinasena [14] and composed in the Shaka Samvat era in the year 705.
ततस्तुः लोकः प्रतिवर्षमादरत् प्रसिद्धदीपलिकयात्र भारते | समुद्यतः पूजयितुं जिनेश्वरं जिनेन्द्र-निर्वाण विभूति-भक्तिभाक् |२० | tatastuh lokah prativarsham-araat ako prasiddha-deepalikaya-aatra bharate samudyatah poojayitum jineshvaram jinendra-nirvana vibhuti-bhaktibhak
Translation: The gods illuminated Pavanagari by lamps to mark the occasion. Since that time, the people of Bharat celebrate the famous festival of "Dipalika" to worship the Jinendra (i.e. Lord Mahavira) on the occasion of his nirvana.
Dipalikaya roughly translates as "light leaving the body". Dipalika, which can be roughly translated as "splenderous light of lamps", is used interchangeably with the word "Diwali". The way Jains celebrate Diwali is different in many respects. There is a note of asceticism in whatever the Jains do, and the celebration of Diwali is not an exception. The Jains celebrate Diwali during the month of Kartik for three days. During this period, among the Shvetambaras, devoted Jains observe fasting and chant the Uttaradhyayan Sutra, which contain the final pravachans of Lord Mahavira, and meditate upon him. Some Jains visit Pavapuri in Bihar where he attained Nirvan. In may temples special laddus are offered particularly on this day. Vira Nirvana Samvat: The Jain year starts with Pratipada following Diwali. Vira Nirvana Samvat 2534 starts with Diwali 2007. The Jain businesspeople traditionally started their accounting year from Diwali. The relationship between the Vir and Shaka era is given in Titthogali Painnaya and Dhavalaa by Acharya Virasena: पंच य मासा पंच य वास छच्चेव होन्ति वाससया| परिणिव्वुअस्स अरिहितो तो उप्पन्नो सगो राया|| Thus the Nirvana occurred 605 years and 5 months before the Saka era. On 21 October 1974 the 2500th Nirvana Mahotsava was celebrated by all the Jain throughout India[1]. Significance in SikhismThe story of Diwali for the Sikhs is a story of the Sikh struggle for freedom. From the time of Guru Nanak (1469 – 1539), the founder of Sikhism.When the Muslim king was ruling he locked up the Guru but while the king had tried to make him eat he refused and fasted. It was then realized that outside the palace people had gathered around with lanterns, candles, torches and protested to set the Guru free and the king had eventually agreed that his greediness had got in the way of his responsibilities and released the Guru and the people celebrated his release known as Diwali. Bandi Chhorh DivasFor Sikhs, Diwali is particularly important because it celebrates the release from prison of the sixth guru, Guru Hargobind Ji, (hence also called "Bandi Chhorh Diwas" or "the day of release of detainees") and 52 other princes with him, from the Gwalior Fort in 1619. The Mughal Emperor Jahangir had imprisoned Guru Har Gobind Ji and 52 other rajas (princes). Emperor Jahangir had imprisoned the sixth Guru because he was afraid of the Guru's growing, following and power. The Emperor was asked to release Guru Hargobind which he agreed to do. However, Guru Hargobind asked that the princes be released also. The Emperor agreed, but said only those who could hold onto his cloak tail would be allowed to leave the prison. This was in order to limit the number of prisoners who could leave. However, Guru Hargobind had made a large cloak with 52 tassels and so each prince was able to hold onto one tassel and leave prison. Sikhs celebrated the return of Guru Hargobind Ji by lighting the Golden Temple and this tradition continues today. Martyrdom of Bhai Mani Singh JiAnother important Sikh event associated with Diwali is the martyrdom in 1737 of the elderly Sikh scholar and strategist Bhai Mani Singh, the Granthi (keeper/reader of Sikh scripture) of Harmandir Sahib (Golden Temple). He had refused to or was unable to pay jizya - a special tax imposed by the Mughal Empire on non-Muslims - on a religious meeting of the Khalsa on the Diwali day. This and other Sikh martyrdoms gave further momentum to the Khalsa struggle for freedom and eventual success in establishing the Khalsa rule north of Delhi Bhai Mani Singh was a great scholar and he transcribed the final version of Guru Granth Sahib which was dictated to him by Guru Gobind Singh Ji in 1704. He took charge of Harmandir Sahib's management in 1708. In 1737, he received permission from the Mughal governor of Punjab, Zakariya Khan, to hold a religious meeting on Diwali for a massive tax of Rs. 5,000 (some authors say it was Rs 10,000). Invitations were sent to the Sikhs all over India to join Bandi Chhorh Diwas celebrations at Harmandir Sahib. Bhai Mani Singh thought he would collect the tax-money from the Sikhs who would assemble for the purpose of Diwali Celebrations as subscriptions. But Bhai Mani Singh Ji later discovered that Zakariya Khan secretly planned to kill the Sikhs during the gathering. Bhai Mani Singh Ji immediately sent messages to all the Sikhs not to turn up for celebrations. As Bhai Mani Singh could not arrange for the tax to be paid, Zakariya Khan ordered Bhai Mani Singh's execution at Lahore by ruthlessly cutting him to death, limb-by-limb. Ever since, the great sacrifice and devotion of martyr Bhai Mani Singh Ji is remembered on the Bandi Chhorh Diwas (Diwali) celebration. Uprising against the Mughal EmpireThe festival of Diwali became the second most important day after the Baisakhi, when Khalsa was formally established by the Tenth Guru Gobind Singh in 1699. The Sikh struggle against Mughal Empire's atrocities on non-Muslims, especially on Sikhs, which intensified in the 18th century, came to be centered around this day. After the execution of Banda Bahadur in 1716, who had led the agrarian uprising in Punjab, the Sikhs started the tradition of deciding matters concerning the community at the biennial meetings which took place at Amritsar on the first of Baisakh and at Diwali. These assemblies were known as the Sarbat Khalsa and a resolution passed by it became a gurmata (decree of the Guru). Diwali in different regions of IndiaThe celebrations vary in different regions: In South India
- In Southern India, narakasura vratha is the main day, with celebration with firecrackers at dawn after lakshmi puja.
- Deepavali is one of the seven most important festivals of Andhra Pradesh. The others are Ugadhi, Sri Rama Navami, Sankranthi, Siva Ratri, Vinayaka Chavithi and Dasara (Dusshera). There are many other festivals too such as Nagula chaviti, Vasanthochavam (Holi), Atla Taddhi, etc. Deepavali festival is very popular among the children for the joy of bursting fire crakers. Special areas to sell fire crackers are set up in all towns and cities including bigger villages. There are some pseudo-traditional customs followed such as buying new clothes for this festival. Buying new home or vehicles such as cars and trucks is considered auspicious. Special sweets are made too. Some eateries in Hyderabad makes some delicious sweets during Deepavali which will not be available at any other time. Meat and Alcohol are generally not consumed. Tradition has it that Andhraites gift sweets during Deepavali. Some areas host local stage story telling called Hari Katha. Some areas may put a huge Narakasura dummy made with fire crackers. This will be burst by a person wearing the dress of Lord Krishna or more accurately, a costume of Satyabhama, the consort of Lord Krishna who actually killed the demon Narakasura; an event that is celebrated as Deepavali for generations. The evening of Deepavali is a colourful sight to watch the evening sky.
- The main festival in Karnataka is on the first day -Narakachaturdashi and third day- Balipadyami, with no celebration on the middle day of Amavasye. The festivities begin a day, during which water is stored (following the tradition, since running water was not available with ease, and it had to be carried from nearby ponds and lakes) for the next days Oil bath in the early hours of the morning. Then the entire house is cleaned and new clothes are purchased for the entire family (signifies becoming a new/better person by giving up darkness within us) which is followed by lighting of oil lamps around the house and bursting firecrackers.
- The third day is celebrated as Bali Padyami as the day of Vamana's victory over 'Mahabali'. This festival is greatly celebrated in Karnataka.
- In Tamil Nadu it is celebrated as Deepavali. Celebrate this with lighting deepams, firecrackers, wearing new dresses and Sweets. It is a big festival in Tamil Nadu. They Take Oil bath early in the morning and poosai. After that Crackers and a traditional Visit to the Temple.
In GujaratIn MaharashtraIn Maharashtra, Diwali starts from Vasubaras which is the 12th day of the 2nd half of the month of Ashwin. This day is celebrated by performing an Aarti of the cow and its calf- which is a symbol of love between mother and her baby. The next day is Dhanatrayodashi (dhana=wealth, tra=3 dashi=10th i.e. 10+3=13th day) or Dhanteras. This day is of special importance for traders and business people. The 14th day of Ashwin is Narakchaturdashi. On this day, people wake up before sunrise and bathe after rubbing scented oil on their body (they also bathe using Utna). After this the entire family visits a temple and offers prayers to their God. After this visit, everyone feasts on Faral which is a special Diwali preparation consisting of delectable sweets such as "karanji", "ladoo", "shankarpale" and "mithai" as well as some spicy eatables like "chakli", "shev" and "chivda". Then comes Laxmi- poojan. It occurs on Amavasya i.e. no moon day. The dark night is illuminated by lamps and at dusk crackers are burst. New account books are opened after a pooja. The stock exchange performs a token bidding called Muhurta bidding. Generally the traders do not make any payments on that day (according to their belief Laxmi should not be given away but must come home). In every household, cash, jewellery and an idol of the goddess Laxmi is worshipped. Friends, neighbours and relatives are invited over and celebrations are in full swing. The broom used to clean one's house is also worshipped as a symbol of laxmi in some places . Padwa' is the 1st day of the new month - Kartik in the Hindu calendar. Bhaubeej - it is the time where in the bond of love between a brother and sister is further strengthened as the sister asks God for her brother/s long and successful life while she receives presents from her beloved brother/s. Homes are cleaned and decorated before Diwali. Offices perform puja. Bonuses and holidays are granted to employees on these auspicious days. People buy property and gold on these days too. Children build replica forts in memory of the founder of Maratha empire, Shivaji Maharaj. For children, Fire works, new clothes and sweets make Dipavali the most eagerly awaited festival of the year. In KolkataKali Puja is light-up night for Kolkata, corresponding to the festival of Diwali (pronounced Dipabali in Bengali), where people light candles in memory of the souls of departed ancestors. The Goddess Kali is worshipped at night on one night during this festival. This is also a night of fireworks, with local youth burning sparklers and crackers throughout the night. Kolkata had to pass legislature a few years back to ban fireworks which break the 65 decibel sound limit, as ambient noise levels were going up to 90 decibels or more in parts of the city. In GoaDiwali begins in Goa on the day of Naraka Chaturdashi.The houses are cleaned,and decorated with Kandil,lamps,mango leaves and marigold flowers,the utensils are made to shine,filled with water and decorated for the holy bath the following morning.On this day a paper made effigies of Narakasura,filled with grass,crackers symbolising evil are made.[15]These effigies are burnt at around four o'clock in the morning the following day,crackers are burst and people return home,take a scented oil bath,lamps are lit in a line.[16]The women of the house perform arti of the men,gifts are exchanged,a bitter berry called as kareet is crushed under the feet,in token of killing Narkasur,symbolising evil and removal of ignorance.[16] Different varieties of Poha and sweets are made and eaten with family and friends.Festivities continue till Tulsi vivah and lamps are lit every evening.Celebrations include Lakshmi puja on the Diwali day,Krishna puja or Govardhan puja and cattle worship on Balipratipada day,Bhaubeej,and Tulsi vivah. Melas Mehndi is applied on women's hands at a Diwali Mela. To add to the festival of Diwali, fairs (or 'melas') are held throughout India.[17] Melas are to be found in many towns and villages. A mela generally becomes a market day in the countryside when farmers buy and sell produce. Girls and women dress attractively during the festival. They wear colourful clothing and new jewelry, and their hands are decorated with henna designs. Among the many activities that take place at a mela are performances by jugglers, acrobats, snake charmers and fortune tellers. Food stalls are set up, selling sweet and spicy foods. There are a variety of rides at the fair, which include Ferris wheels and rides on animals such as elephants and camels. Activities for children, such as puppet shows, occur throughout the day. In other parts of the worldIn Nepal, family gathering is more significant during Diwali. People in the community play "Deusi and Bhailo" which is a kind of singing and dancing forming a group. People go to all the houses in the community and play songs and dance, and give blessing to the visited house, whereas the home owner gives some food like rice grains, Roti,fruits and money. After the festival, people donate some part of collected money and food to the charity or welfare groups and rest of the money and food, they go for picnic. People also play swing called Dore Ping made out of thick ropes and Pirke Ping or Rangate Ping made out of woods. In Singapore, Diwali is marked by 2 kilometres of lights across the Little India area. Diwali is celebrated in various parts of the world, in countries such as the United Kingdom, the Netherlands, New Zealand, Suriname, Canada, Guyana, Kenya, Mauritius, Fiji, Japan, Indonesia, Malaysia, Myanmar, Nepal, Singapore, Sri Lanka, South Africa, Tanzania, Trinidad and Tobago, Jamaica, Thailand, United Arab Emirates, Australia, much of Africa, and the United States.[18] With more and more Indians and Sri Lankans now migrating to various parts of the world, the number of countries where Diwali is celebrated has been gradually increasing. While in some countries it is celebrated mainly by Indian expatriates, in others it has become part of the general local culture. In most of these countries Diwali is celebrated on the same lines as described in this article with some minor variations. Some important variations are worth mentioning. In Nepal, Diwali is known as "Tihar" or "Swanti". It is celebrated during the October/November period. Here the festival is celebrated for five days and the traditions vary from those followed in India. On the first day (Kaag tihar), crows are given offerings, considering them to be divine messengers. On the second day (Kukur tihar), dogs are worshipped for their honesty. On the third day, Laxmi puja and worship of cow is performed. This is the last day according to Nepal Sambat, so many of the businessmen clear their accounts on this day and on finishing it, worship goddess Laxmi, the goddess of wealth. The fourth day is celebrated as new year. Cultural processions and other celebrations are observed in this day. The Newars celebrate it as "Mha Puja", a special ritual in which the body is worshipped to keep it fit and healthy for the year ahead on this day. On the fifth and final day called "Bhai Tika", brothers and sisters meet and exchange gifts. In Trinidad and Tobago, communities all over the islands get together and celebrate the festival. One major celebration that stands out is the Diwali Nagar, or Village of the Festival of Lights. It features stage performances by the east Indian cultural practitioners, a folk theatre featuring skits and plays, an exhibition on some aspect of Hinduism, displays by various Hindu religious sects and social organizations, nightly worship of Goddess Lakshmi, lighting of deeyas, performances by various schools related to Indian culture, and a food court with Indian and non-Indian vegetarian delicacies. The festival culminates with magnificent fireworks displays ushering in Diwali. Thousands of people participate in an atmosphere devoid of alcohol and in a true family environment. In Malaysia, Diwali is known as "Hari Deepavali," and is celebrated during the seventh month of the Hindu solar calendar. It is a federal public holiday throughout Malaysia. In many respects it resembles the traditions followed in the Indian subcontinent. 'Open houses' are held where Hindu Malaysians (Malaysian Tamils) welcome fellow Malaysians of different races and religions to their house for a sumptious meal. This is a practice unique to Malaysia and shows the goodwill and friendly ties practised by all Malaysians during any festive occasion. In Singapore, the festival is called "Deepavali", and is a gazetted public holiday. Observed primarily by the minority Indian community ([Tamils]]) , it is typically marked by a light-up in the Little India district. The Hindu Endowment Board of Singapore along with Singapores' government organizes many cultural events around Deepavali time. In Sri Lanka, this festival is also called "Deepavali" and is celebrated by the Tamil community. On this day, it is traditional for people to wear new clothes and exchange gifts. In Britain, Hindus and Sikhs celebrate Diwali with great enthusiasm and in most ways very similarly to as in India. People clean and decorate their homes with lamps and candles.A popular type of candle used to represent this holiday is a diya. People also give each other sweets such as laddoo and barfi, and the different communities may gather from around the country for a religious ceremony and get-together. It is also an important time to contact family in India and perhaps exchange gifts through the post. It is a greatly celebrated holiday and is a great way to connect with the culture and heritage of India. Diwali is becoming a well known festival in Britain and non-Indians also join in the festivities. Leicester plays hosts to some of the biggest celebrations outside of India itself. Diwali also coincides closely enough with the British Guy Fawkes (Bonfire Night) traditions on November the 5th that in many areas, such as the East End of London, a kind of joint festival has evolved where everyone celebrates and enjoys the same fire and fireworks for their own diverse reasons. In New Zealand, Diwali is celebrated publicly among many of the South Asian diaspora cultural groups. There are main public festivals in Auckland and Wellington, with other events around the country becoming more popular and visible. An official reception has been held at the New Zealand Parliament since 2003.[19] In Australia, Diwali is celebrated publicly amongst the people of Indian origin and the local Australians in Melbourne. On 21st of July 2002 an organisation “The Australian Indian Innovations Incorporated”(AIII) comprising of a conglomerate of independent organisations and individuals was formed to celebrate Indian Festivals In Melbourne. AIII facilitated opportunities to depict the cultural kaleidoscope of India and assist Indians in Melbourne to showcase Indian art, culture, style, traditions and food via various activities, seminars, festivals, fairs and events. The first Inaugural Diwali Festival-2002”, was held at Sandown Race Course on Sunday 13 October 2002. Since then until October 2008, about 140000 people visited this Australian Indian Cultural Extravaganza filled with culture, fun and cuisine. This 10 Hour Festival is depicting India through 50 Stalls, 10 Food stalls and an 8 hour cultural programme with Dj, Children's rides and spectacular fire works over the last 7 years. FireworksFirecrackers and fireworks are popular on the eve of Diwali. Concerns about firecrackersNowadays there is a significant growth in campaigns on creating awareness over the adverse impacts of noise and air pollution. Some governments drive to keep the festival less noisy and pollution-free. The Tamil Nadu Pollution Control Board has banned production of crackers with noise levels of over 125 decibels.[20] In survey of UP Pollution Control Board, it was revealed that the emission of smoke was found more in the light illuminating fire crackers. Levels of SO2 (Sulphur dioxide) and RSPM (respirable suspended particulate matter) was found marginally higher on Diwali day. Crackers, which use large quantities of sulphur and paper, spew out sulphur dioxide and charcoal into the air, also lead and other metallic substances are suspended in the air causing respiratory problems.[21] Considering these facts, bursting of crackers is prohibited in silent zones i.e. near hospitals, schools and courts[22] References
- ^ a b Upadhye, A. N. (Jan.-Mar. 1982). Cohen, Richard J.. ed. "Mahavira and His Teachings". Journal of the American Oriental Society 102 (1): 231-232.
- ^ mahavidya:Resources for the Scholarly Study of the Hindu Tradition - Divali
- ^ When is Deepavali (Diwali)?
- ^ L. Solomon, M. Slamnang, T. Schouw. New Africa Life Orientation and Arts and Culture. New Africa Books, 2003. ISBN 1869282744.
- ^ Bansi Pandit. Explore Hinduism. Heart of Albion, 2005. ISBN 1872883818.
- ^ Martin Hughes, Sheema Mookherjee, Richard Delacy. India. Lonely Planet, 2001. ISBN 1864503289.
- ^ Deepavali Official Gujarat State Portal.
- ^ http://books.google.com/books?id=wNQ82_yYeK8C&pg=PA660#v=onepage&q=&f=false
- ^ Ramcharitmanas, Uttarkand
- ^ History of Diwali
- ^ Diwali History
- ^ "Importance of various days of Diwali". hindujagruti.org. http://www.hindujagruti.org/hinduism/festivals/diwali/details.php. Retrieved 2008-10-11.
- ^ Jacobi, Hermann (1884). Sacred Books of the East. 22: Gaina Sutras Part I.
- ^ Akademi, Sahitya (1988). Encyclopaedia of Indian literature. 2. ISBN 8126011947.
- ^ Gajrani, S. (2004) (in English). History, religion & culture of India. 3. Gyan Publishing House. pp. 109. ISBN 8182050626.
- ^ a b Gune, Vithal Trimbak (1979) (in English). Gazetteer of the Union Territory Goa, Daman and Diu: district. Volume 1. Goa, Daman and Diu (India). Gazetteer Dept. pp. 262.
- ^ Kadowala, Dilip (1998). Diwali. London: Evans Brothers Limited. ISBN 0-237-51801-5.
- ^ "Diwali Celebrations Around The World". diwalifestival.org. http://www.diwalifestival.org/diwali-celebrations-around-the-world.html. Retrieved 2006-08-27.
- ^ "Diwali Downunder: Transforming and Performing Indian Tradition in Aotearoa/New Zealand". New Zealand Journal of Media Studies 9 (1): 25-35. 2005. ISSN 0811 1173 0811. http://www.nzetc.org/tm/scholarly/tei-Sch091JMS-t1-g1-t5.html.
- ^ Pollution board bans 1000 walas, hydrogen bombs --Accessed on 11 March 2007
- ^ Mild crackers are fine, atomic bombs are not -- Accessed on 11 March 2007
- ^ http://www.hindu.com/2003/10/16/stories/2003101605210400.htm
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